Friday, July 8, 2011

Science Rules

This morning I participated in history. Or at least witnessed it. But the fact that I attended a local public radio event to observe, commemorate, and discuss NASA’s final shuttle launch, rather than just watching on TV alone at home (or, even more likely, sleeping through it) felt at least nominally participatory.

The momentousness of the last ever shuttle taking off into space gained especial poignancy when I observed it, via live satellite feed, in a room filled with amateur rocket scientists, run-of-the-mill science geeks, inquisitive youngsters, and kindred spirits who simply could think of no better way to spend their early Friday morning. As the flames began to shoot from the rocket and the craft left the launch pad, the entire room erupted into jubilant applause. A glance around the audience would have found several people rubbing the goose bumps on their arms or whipping away a tear. It was, understandably, a very emotional moment to be a human being.

Also in attendance at the event in Pasadena this morning was none other than childhood educational television icon, Bill Nye the Science Guy. I must say, in the face of several challenging and even far-fetched questions posed to him from audience members this morning about the future of the space program, the Science Guy lived up to his title. He proved himself very knowledgeable, yet personable and relatable, and the entire event was immensely satisfying and enjoyable.


Though I understand the melancholy nostalgia that many associate with the retirement of the space shuttle, I am more excited than ever to witness the new directions our space program and the space exploration programs of other countries begin to take in the coming years. There is still so much to be explored! So many conundrums to be solved!

When I was seven years old, my life’s ambition was to become the first person to walk on Mars. And though I’ve since set that goal aside to make room for slightly more realistic ones, the eminent possibility of such an event (once, of course, scientists have devised a new type of craft that can transport humans safely for longer durations and it is an economically viable mission for the country or company that commissions it) within my own lifetime is something worth feeling enthusiastic about.

I Like My Friends

I have friends. I sometimes forget that this is the case. I also forget just how wonderful--how encouraging and affirming--it is to be around people I love and who love me; not just family, whom I also love and care about deeply, but people I choose to be around, with whom I have much in common.

It had been a while since I'd seen any of my friends. I hadn't made a trip up to the Azusa area since before leaving for France and, to be honest, I was a little nervous about seeing these people again. I had been away from that crowd for several months and a lot had happened in between. I know that I, at least, had changed. I worried that social interactions might be awkward, strained.

But, oh, I need not have suffered concern! My friends are wonderful people: hospitable, generous, easy to be around. It's no wonder that they became my friends in the first place! I am an introvert; being around people is seldom as easy as being on my own. But there is something revitalizing about being around these people. I'm up here for two nights. I considered not making the drive. But I'm so glad I did.

Thursday, July 7, 2011

Granola Bars

Slowly but steadily, I am eliminating processed foods from my diet. It seemed only natural that the next step would be for me to ween myself off CLIF and start making my own granola bars.

There are some excellent, ethically run, organically focused granola-bar producers out there. CLIF and LUNA Bars are my favorites. What hinders my enjoyment of these products is the waste inevitably incurred through the commercial production, shipping, and packaging process. However, granola bars have become a convenient and reliable option when I need a little extra energy before a trip to the gym or if I simply don't have the time to sit down to a full-course meal; I'm reluctant to find a replacement for them in my diet. Hence, my interest in the more economical and eco-friendly option of making my own.

Last night I tried a granola bar recipe that had received several rave reviews. Indeed, the results were tasty, but that was because the "granola bars" were really more like cookies, very high in fat and sugar and certainly not suitable as an emergency meal replacer if I wasn't looking for a sugar high and subsequent crash. I searched on.

Tonight I experimented with a recipe that takes a much different approach to sweeteners. The natural sugar from mashed bananas makes the granola bars sweet--but not too sweet--without the need for added sugars or sweeteners of any kind. I adjusted the recipe slightly, using a total of one cup's worth of dried blueberries, cranberries, and chopped apricots, about half a cup of chopped almonds, a tablespoon or so of ground flax seeds, and some shredded coconut in addition to the cup of oats and the wet ingredients originally suggested. The results were, I'm happy to report, chewy, yummy, and more than satisfactory.

I wish I could conclude that the second recipe is one I can now add to my repertoire and revisit often; but I can't. Ever since reading Barbara Kingsolver's persuasive argument in Animal, Vegetable, Miracle against buying bananas, I hesitate to purchase fresh fruits or vegetables that I know have traveled tens of thousands of miles before appearing at my local grocery store. I was happy to put to use the browning bananas that my dad purchased over a week ago and were sitting in the fruit bowl, about to go bad. But I don't think I'm going to be buying bananas on a regular basis in order to make my granola bars. No matter how delicious they may be.

My search for the "perfect" granola bar recipe persists. Meanwhile, all this experimenting has given me a bit of a tummy ache.

Wednesday, July 6, 2011

Beyond the Boat

A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. And they went and woke him up, saying, “Lord, save us! We are perishing!” And he said to them, “Why are you afraid, you of little faith?” Then he got up and rebuked the winds and the sea; and there was a dead calm. They were amazed, saying, “What sort of man is this, that even the winds and the sea obey him?”

Matthew 8:24-27

In Matthew’s gospel, we have a sense that the disciples understood by now that Jesus had the power to protect them; in Mark’s account, their plea to the sleeping Christ is not one for salvation so much as exasperation at his indifference toward their seemingly impending doom. Only in Matthew’s gospel do the disciples implore, “Lord, save us!” It seems that, whereas Mark’s disciples still seem to be missing the point altogether, Matthew’s disciples have at least grasped that their Master has the ability to rescue them.

And yet, when he calms the tempest, they are amazed. As the footnote in my Bible helpfully points out, the ability to control the sea was a characteristic attributed to divinity (The psalmist marvels, “You rule the raging of the sea; when its waves rise, you still them” [89:9]). It appears that the disciples, having already witnessed Jesus healing the sick and diseased, believed that he would miraculously preserve their bodies in spite of the storm. The possibility that he would be able to rebuke the very winds and waves that threatened them had probably not even entered into their minds. Thus, Jesus criticizes them for having “little faith.”

Often I find myself slipping into this same fallacious line of thought. Though I’m aware that God has the power to free me from my troubles and concerns, I stubbornly attempt to confine that power to my own relatively narrow point of view. I struggle for solutions, wondering why God isn’t intervening in the ways that seem most obvious, forgetting, for all intents and purposes, that the one I serve has absolute authority over the entirety of space-time.

Christ was aware that God’s ways are beyond the obvious and the immediately relevant. In the desert, he was faced with the temptation of demonstrating evidence of his divine heritage rather than placing absolute faith in God’s Word (Matthew 4:1-11). And yet he chose to let God be God. To the tempter’s seemingly harmless proposal that Jesus “command these stones to become loaves of bread,” Jesus invokes scripture that points to his unwavering faith in God’s preeminence: “One does not live by bread alone; but by every word that comes from the mouth of God.” Through Christ’s example, we are challenged to not be misled by easy or “obvious” solutions and to remember that God’s word is sufficient.

At Taizé, I entered into silence hoping that God would use that time to provide me with specific guidance as to what I should do with my future; but I came out of it, instead, with an abounding sense of freedom from worrying about the future or the past and with the hope that, despite my circumstances, I could always find peace in God’s unfailing Love. In the middle of the chaos and anxieties of our jobs, our relationships, our personal struggles for meaning and purpose, we cry to God for redemption. And God replies, “Why are you afraid?” Though we may believe, in principal, that God has the power to rescue us from anything, we are called to expand that belief beyond our own grasp of the situation, to have faith in a Savior who operates outside our realm of understanding and to know that he can not only protect the wellbeing of the people in the boat; he can calm the storm.

Tuesday, July 5, 2011

I Like America

I recall having had, throughout my childhood and adolescence, a nagging sensation of my own cultural inadequacy; I perceived myself to be at an acute disadvantage in comparison to my friends whose parents or grandparents had immigrated to this country in the last half-century (a demographic that--growing up in San Diego, a port city with a military base right on the boarder with another country--described a considerable number of the kids I hung out with). I still recall how once, in kindergarten, there was a day on which we were all supposed to wear the traditional dress of our ethnic heritage. I came to school dressed as a cowgirl. Even at age five, I knew that this was a bit of a cop-out.

My middle-class, American, White, Protestant family seemed thoroughly estranged from our distant Northern European heritage. We celebrated American holidays, such as Thanksgiving and American Christmas, and we had our own little traditions surrounding these get-togethers, but the origins of such rituals could be traced back no further than a couple of decades. In middle school, I was profoundly jealous of my peers who got to celebrate bat-mitzvahs and quinseañeras; not because I envied the attention or the presents, but because I was deeply, terribly covetous that they should have such clear evidence of belonging to a specific cultural identity and community.

It was my deep-rooted sense of cultural inferiority--or, should I say, my perceived lack of culture altogether--that, at least in part, fostered my desire to travel and experience other countries. As much as I learned about being a Kenyan, an Englishman, a Japanese, or a Frenchman during my escapades in Kenya, England, Japan, France, I learned just as much--if not more--in each of these countries about what it means to be an American.

If you're having trouble understanding your culture as an insider, go overseas and observe the juxtaposition of your own culturally conditioned tendencies, opinions, and mannerisms with those of people who operate within a different cultural paradigm. It was during the two years that I spent living in Japan that I began to observe, more fully than ever before, evidence suggesting that I did, indeed, belong to a culture: American culture. (And even more specifically, Southern Californian culture. And, more specific yet, San Diego culture!) And, thank goodness, American culture is more than just Big Macs and 64-ounce soft drinks; it's a way of perceiving our individual selves and the ways we relate to others. In a grocery store in San Diego, for instance, it seems entirely normal to find myself spontaneously engaged in friendly conversation with an employee or fellow shopper. As Americans, we don't need to know each other to be friends. This is entirely not the case in Japan. Strangers' dialog with one another is comprised mainly of stock greetings employed at the beginning and end of nearly all interactions. Polite, not familiar. An old woman in the supermarket gave me some unsolicited advice once about what bread to buy, but that was unusual. I guess old people, in any culture, are allowed to operate within their own paradigm.

It's empowering to belong to a community and to have a cultural identity, but it's also healthy to be aware of the positive and negative aspects of that community's way of understanding and explaining life. I think it's great that Americans, in general, are so friendly and outgoing; but, I think we also need to focus on having more genuine interactions and not become obsessed with always giving off the image of being "great!" I like that we value personal identity and individual capacity for success; but, I think we work too much and are generally too focused on money and possessions. And I love how diverse America is; but, we still have a ways to go in ensuring equal rights and social securities for all citizens.

Our preference for and allegiance to a certain thing mean very little if we've never had anything to compare it to. I may like bananas, but if I've never tried another fruit, I will neither fully understand my own tastes, nor be able to relate to a person who says she prefers apples. Living in Japan helped me to see that I do, indeed, like America and being an American. As I climbed up on the hill in my parents' back yard to watch the fireworks shows this evening, enjoying my first Fourth of July in this country in three years, I felt happy and proud to be part of something good. Not better, certainly not perfect, but good. While the fireworks displays finished off, each with their own grand finale, I joined in the chorus of neighbors standing outside their houses and chanting, "USA! USA! USA!" I admit, it was a bit silly, but we were all being silly together, and it felt great. We were all enjoying the evening. We were all Americans.

Friday, July 1, 2011

I want to live in Portland.

Someone may need to help me out a bit on this one: I'm still not sure exactly what a hipster is or why, whenever someone around me uses that word, I get a yucky feeling inside.

I was talking to my sister, Ashley, tonight and somehow we got on the topic of hipsters. I've been pretty hazy up until now as to exactly what a hipster is, knowing only that the term carries a negative connotation and is generally applied to people who have good fashion sense and like interesting things. So I finally looked it up and found this definition on Urban Dictionary.

Perhaps I'm reading into it too much, but is there not typically a nasty, scathing air of superiority imbued in the use of this term? A term that, in practice, serves only to denounce wonderful things like Toms shoes, girls with dreadlocks, environmentalism, bikes, and the Slow Food movement?

Should we stop making fun of hipsters and start making fun of the people who make fun of hipsters?

No. We should just be kind to one another.